Lectionary Readings

Format: 07/21/2019

Sunday, July 21, 2019
Liturgical Season: 
Special Significance: 
VI Sunday after Pentecost

Lk 17:1-10

Temptations to Sin. 1a He said to his disciples, “Things that cause sin will inevitably occur, but woe to the person through whom they occur. 2It would be better for him if a millstone were put around his neck and he be thrown into the sea than for him to cause one of these little ones to sin. 3Be on your guard!* If your brother sins, rebuke him; and if he repents, forgive him.b 4And if he wrongs you seven times in one day and returns to you seven times saying, ‘I am sorry,’ you should forgive him.”c

Saying of Faith. 5And the apostles said to the Lord, “Increase our faith.” 6The Lord replied, “If you have faith the size of a mustard seed, you would say to [this] mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.d

Attitude of a Servant.* 7“Who among you would say to your servant who has just come in from plowing or tending sheep in the field, ‘Come here immediately and take your place at table’? 8Would he not rather say to him, ‘Prepare something for me to eat. Put on your apron and wait on me while I eat and drink. You may eat and drink when I am finished’? 9Is he grateful to that servant because he did what was commanded? 10So should it be with you. When you have done all you have been commanded, say, ‘We are unprofitable servants; we have done what we were obliged to do.’”

Ex 30:34-38

The Incense. 34l The LORD told Moses: Take these aromatic substances: storax and onycha and galbanum, these and pure frankincense in equal parts; 35and blend them into incense. This fragrant powder, expertly prepared, is to be salted and so kept pure and sacred. 36Grind some of it into fine dust and put this before the covenant in the tent of meeting where I will meet you. This incense shall be treated as most sacred by you. 37You may not make incense of a like mixture for yourselves; you must treat it as sacred to the LORD. 38Whoever makes an incense like this for his own enjoyment of its fragrance, shall be cut off from his people.

a. [30:15] Ex 37:2528.

b. [30:6] Ex 40:26.

c. [30:10] Lv 16:18.

d. [30:12] Nm 1:23; 26:2.

e. [30:13] Mt 17:2427.

f. [30:16] Ex 38:25.

g. [30:18] Ex 38:8; 40:7, 30.

h. [30:1921] Ex 40:3132.

i. [30:25] Ex 37:29.

j. [30:2529] Ex 40:911; Lv 8:10; Nm 7:1.

k. [30:30] Ex 29:7; Lv 8:12.

l. [30:3438] Ex 25:6; 37:29.

Ps 20:1-9

1For the leader. A psalm of David.

2The LORD answer you in time of distress;

the name of the God of Jacob defend you!

3May he send you help from the sanctuary,

from Zion be your support.a

4May he remember* your every offering,

graciously accept your burnt offering,


5Grant what is in your heart,

fulfill your every plan.

6May we shout for joy at your victory,*

raise the banners in the name of our God.

The LORD grant your every petition!

7Now I know the LORD gives victory

to his anointed.b

He will answer him from the holy heavens

with a strong arm that brings victory.

8Some rely on chariots, others on horses,

but we on the name of the LORD our God.c

9They collapse and fall,

but we stand strong and firm.d

Acts 17:22-34

Paul’s Speech at the Areopagus. 22Then Paul stood up at the Areopagus and said:*

“You Athenians, I see that in every respect you are very religious. 23For as I walked around looking carefully at your shrines, I even discovered an altar inscribed, ‘To an Unknown God.’* What therefore you unknowingly worship, I proclaim to you. 24The God who made the world and all that is in it, the Lord of heaven and earth, does not dwell in sanctuaries made by human hands,h 25nor is he served by human hands because he needs anything. Rather it is he who gives to everyone life and breath and everything. 26He made from one* the whole human race to dwell on the entire surface of the earth, and he fixed the ordered seasons and the boundaries of their regions, 27so that people might seek God, even perhaps grope for him and find him, though indeed he is not far from any one of us.i 28For ‘In him we live and move and have our being,’* as even some of your poets have said, ‘For we too are his offspring.’ 29Since therefore we are the offspring of God, we ought not to think that the divinity is like an image fashioned from gold, silver, or stone by human art and imagination.j 30God has overlooked the times of ignorance, but now he demands that all people everywhere repent 31because he has established a day on which he will ‘judge the world with justice’ through a man he has appointed, and he has provided confirmation for all by raising him from the dead.”k

32When they heard about resurrection of the dead, some began to scoff, but others said, “We should like to hear you on this some other time.” 33And so Paul left them. 34But some did join him, and became believers. Among them were Dionysius, a member of the Court of the Areopagus, a woman named Damaris, and others with them.

1 Cor 12:12-26

One Body, Many Parts.* 12As a body is one though it has many parts, and all the parts of the body, though many, are one body, so also Christ.g 13For in one Spirit we were all baptized into one body, whether Jews or Greeks, slaves or free persons, and we were all given to drink of one Spirit.h

14Now the body is not a single part, but many. 15If a foot should say, “Because I am not a hand I do not belong to the body,” it does not for this reason belong any less to the body. 16Or if an ear should say, “Because I am not an eye I do not belong to the body,” it does not for this reason belong any less to the body. 17If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? 18But as it is, God placed the parts, each one of them, in the body as he intended. 19If they were all one part, where would the body be? 20But as it is, there are many parts, yet one body. 21The eye cannot say to the hand, “I do not need you,” nor again the head to the feet, “I do not need you.” 22Indeed, the parts of the body that seem to be weaker are all the more necessary, 23and those parts of the body that we consider less honorable we surround with greater honor, and our less presentable parts are treated with greater propriety, 24whereas our more presentable parts do not need this. But God has so constructed the body as to give greater honor to a part that is without it, 25so that there may be no division in the body, but that the parts may have the same concern for one another. 26If [one] part suffers, all the parts suffer with it; if one part is honored, all the parts share its joy.

Lk 15:1-7

The Parable of the Lost Sheep.a 1* The tax collectors and sinners were all drawing near to listen to him, 2but the Pharisees and scribes began to complain, saying, “This man welcomes sinners and eats with them.”b 3So to them he addressed this parable. 4c “What man among you having a hundred sheep and losing one of them would not leave the ninety-nine in the desert and go after the lost oned until he finds it?e 5And when he does find it, he sets it on his shoulders with great joy 6and, upon his arrival home, he calls together his friends and neighbors and says to them, ‘Rejoice with me because I have found my lost sheep.’ 7I tell you, in just the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance.f